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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:52 mean?

Explanation

Luke 22:52 is a verse from the New Testament of the Christian Bible, where Jesus addresses the chief priests, captains of the temple guard, and elders of the people who had come to arrest Him in the Garden of Gethsemane.

In this verse, Jesus questions the need for them to approach Him as if He were a common criminal, highlighting the irony and injustice of their actions.

He points out their use of weapons and a cohort, indicating that their treatment of Him is disproportionate to His actions since He has been peacefully teaching in the temple.

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Historical Context

This verse takes place during the events leading up to the Crucifixion of Jesus Christ.

The setting is in the Garden of Gethsemane, after the Last Supper and before His betrayal by Judas Iscariot.

Historically, this captures a tumultuous time in Jerusalem where Roman authority and Jewish religious leadership often intersected and sometimes clashed.

The chief priests were part of the Jewish religious authorities, and the captains of the temple would have been responsible for maintaining order in the temple area.

In this period, such confrontations were common as religious leaders sought to maintain their influence and power amid Roman occupation.

Theological Insights

There are a variety of theological interpretations of this verse. In the context of Christian theology, Jesus’s calm and collected question represents His awareness of His role as the Messiah and the fulfillment of prophecy through His impending suffering.

From a theological perspective, one could argue that Jesus' non-violent response underscores His message of peace and contrasts the violence of the world. This also reinforces His divine nature in confronting His adversaries without fear or aggression.

Practical Applications

This passage can have several applications for daily life.

One practical lesson is to approach conflicts with calmness and a sense of perspective, much like Jesus did.

It teaches the adherent not to respond to aggression with aggression, but rather with peaceful assertion and to stand for justice and truth, even when facing opposition.

Additionally, it serves as a reminder to question the appropriateness of our responses to certain situations, ensuring that we do not overreact or escalate conflicts unreasonably.

Cross-References

Matthew 26:55 (KJV): "In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me."
Mark 14:48-49 (KJV): "And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?"
John 18:20 (KJV): "Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing."

Language Study

In the original Greek text, key words such as "κλέπτην" (klepten) meaning "thief" and "ἐξήλθατε" (exelthate) meaning "you have come out" are used by Jesus to question their intentions.

The term "στείλος" (staves) refers to wooden clubs or staffs, indicating preparation for violence. The use of these terms is heavy with irony and points to the excessive nature of their actions compared to Jesus' public and non-violent ministry.

Cultural and Religious Comparisons

The capture of a religious leader by a ruling class can be compared to other cultural myths where a figure representing truth or enlightenment is persecuted by those in power.

Similar narratives can be found in various religious traditions where prophets or holy persons confront corrupt authority, often leading to their sacrifice or martyrdom, which eventually serves to validate their message or teachings.

Scientific Perspectives

Modern scientific study does not necessarily intersect directly with this particular verse, as it concerns historical events rather than natural phenomena.

However, behavioral science may provide insight into group dynamics and how people in power respond to perceived threats, often leading to an escalation of force in an attempt to assert control, much as described in this passage.

Commentaries

Biblical scholars and commentators offer different perspectives on this verse.

Some stress the verse's demonstration of Jesus’ foreknowledge and control over the situation, as well as the hypocrisy of the religious leaders who acted in secret rather than arresting Him in public during His teachings.

Others highlight the verse’s role in fulfilling Old Testament prophecies, such as the betrayal of the Messiah and the unjust treatment He would endure from His own people.

Luke 22

Luke 22

What does Luke 22:52 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:52 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?