PrevLuke 22:29Next

Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:29 mean?

Explanation

The verse Luke 22:29 is a profound statement made by Jesus at the Last Supper, speaking to His disciples.

In this passage, Jesus is ensuring His followers that just as God the Father has conferred upon Him a kingdom, He too confers upon them a place within that kingdom.

The literal meaning of this verse is that Jesus is bestowing a kind of royal authority or governance upon His disciples.

On a deeper level, it signifies the establishment of a new covenant relationship between Jesus and His followers, wherein they are promised a share in the eternal kingdom of God.

It speaks of inheritance, a shared glory, and a future in which the disciples will rule with Christ.

Top Rated Luke Books

Historical Context

Luke 22:29 falls within the context of the Last Supper, a pivotal event that took place on the night before Jesus’ crucifixion. During this time, Jesus shared final teachings and instituted the Lord's Supper.

The cultural setting here is the Jewish Passover, which commemorated the Israelites' liberation from Egyptian slavery.

The historical significance of Jesus' words points to a transition from the old covenant, centered on the laws given to Moses, to a new covenant based on faith in Christ and His sacrificial death and resurrection.

Theological Insights

From a theological perspective, Luke 22:29 offers several insights:

Kingdom Theology: It reflects the idea that Christ is king and that His kingdom is not merely a physical territory but a spiritual realm.
Covenant Theology: This verse is seen as an allusion to the new covenant in which believers are co-heirs with Christ.
Eschatology: There is a future promise implied here, anticipating the ultimate fulfillment of God's kingdom at the end of time.
Ecclesiology: It can be interpreted as the founding concept for church leadership, with the apostles and their successors holding roles of governance.

The verse must be understood within Christian tradition as the promise not only to the apostles but, by extension, to all who follow Christ.

Practical Applications

Practically, Luke 22:29 encourages believers to:

Recognize their identity and mission as part of God’s kingdom.
Serve with the humility and responsibility befitting a representative of Christ's kingdom.
Anticipate their future role in God's eternal kingdom, motivating ethical living and perseverance through hardships.

Cross-References

Revelation 3:21 - "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in His throne."
Romans 8:17 - "And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together."
Matthew 19:28 - "And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel."

Language Study

In the original Greek text, the word translated as "appoint" comes from the Greek verb "diatithemai," which can mean to arrange, dispose of by testament, appoint, or ordain.

It is the same term used for making a covenant or a will, which is significant as it implies a deliberate and binding promise.

Cultural and Religious Comparisons

Comparatively, the concept of a deity promising a kingdom can be found in various ancient myths and religions. For instance, in Roman mythology, the gods often bestow honors or realms of influence upon mortals or demigods.

However, the Judeo-Christian perspective as seen in Luke is unique in its moral and relational dimensions, focusing on a kingdom not of this world and based on a covenant with the divine.

Scientific Perspectives

From a scientific perspective, modern understandings of reality do not include metaphysical kingdoms.

However, the human aspiration for meaning and purpose, as addressed in the verse, aligns with psychological theories about well-being and motivation.

The sense of belonging to something greater than oneself, such as a kingdom, can have profound effects on an individual's sense of identity and their social behaviors.

Commentaries

Biblical scholars and theologians offer various interpretations of Luke 22:29:

Some see this verse as emphasizing the continuity of God's sovereign plan from Israel to the church, as articulated by commentators such as John Calvin.
Others, like Joel B.

Green in his commentary on the Gospel of Luke, highlight the way this verse sets up a contrast between the kingdom as understood by contemporary political terms and the nature of Jesus’ spiritual kingdom.

Still others, like David E.

Garland in his biblical commentary series, discuss the communal and missional aspect of the kingdom that the disciples are appointed to, with a focus on service and witness rather than earthly power.

The consensus among many commentaries is that Jesus is affirming the sharing of His divine mission and authority with His followers in a way that transforms their understanding of leadership and kingdom.

Luke 22

Luke 22

What does Luke 22:29 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:29 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?