What does Matthew 27:56 mean?

Explanation

Matthew 27:56 details specific women who were present during the crucifixion of Jesus Christ.

Among them are Mary Magdalene, who is often considered as one of Jesus' most faithful followers; Mary, the mother of James and Joses, who is believed to be the same as Mary the wife of Clopas and the mother of James the Less and Joses; and the mother of Zebedee's children, traditionally identified as Salome, who is the mother of the apostles James and John.

These women are noted for their presence at a time when most of the male disciples are absent, indicating their steadfastness and importance within the early Christian community.

Their mention signifies their eyewitness status and lends credence to the Gospel account.

The deeper meaning could suggest the inclusive nature of Jesus' ministry, demonstrating that both male and female followers played crucial roles in the spread of the Gospel.

Historical Context

Matthew's Gospel was written in the late first century, a time when the early Christian community was establishing itself and facing persecution. The presence of these women at the crucifixion underscores their role in the emerging Christian narrative.

It was unusual for women to be given such prominence in ancient texts, which reflects the early Church’s recognition of women's significant contributions to its founding.

Theological Insights

From a theological perspective, the presence of these women at the crucifixion demonstrates a theme of redemption and faithfulness. Their devotion contrasts with the betrayal and abandonment of Jesus by many of His male disciples.

Theologically, it suggests the universality of Jesus' message and the importance of witness, to be present at the darkest moment is to testify to the light that comes after, which in Christian belief, is the resurrection.

Practical Applications

The practical teaching from this verse today can emphasize the value of faithfulness and support during times of suffering.

Just as these women were present with Jesus in His suffering, Christians are called to bear witness to each other's struggles and to provide comfort and support.

This act models the compassionate and communal aspect pivotal in many Christian teachings.

Cross-References

• Mark 15:40: "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;"
• Luke 23:49: "And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things."
• John 19:25: "Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene."
• Matthew 28:1: "In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre."

Language Study

• Mary Magdalene: Mary is derived from the Hebrew name Miriam, which could mean "rebellion" or "wished-for child." Magdalene indicates she was from Magdala, a town on the western shore of the Sea of Galilee.
• Mary: A common name in the New Testament, this Mary is distinguished by her sons, James and Joses.
• James: In Hebrew, Jacob, which means "supplanter" or "he who follows."
• Joses: A variation of Joseph, meaning "Jehovah will increase."
• Zebedee: A Hebrew name meaning "gift of God."
• Children: In the Greek text, 'tekna,' used to denote offspring or descendants.

Cultural and Religious Comparisons

In ancient cultures, the presence and role of women at significant events varied greatly.

In some cultures, such as those in Rome and Greece, women often had a limited presence in public and political life.

In the context of Jewish culture, women's roles were more defined by domestic and family duties.

The prominence of women in this verse is unusual and contrasts with the more traditional roles assigned to them by the surrounding society.

It also echoes other religious traditions where women play prominent roles in divine narratives.

Scientific Perspectives

Scientific perspectives do not directly apply to the interpretation of this passage, as it does not address scientific questions or topics. Instead, it offers a narrative detail that is more relevant to historical, social, and religious considerations.

Commentaries

Scholars and religious commentators have various views on this verse.

Some highlight the courage of these women in contrast to the male disciples who had fled, emphasizing the role gender played in the early Christian community.

Others focus on the importance of eyewitness testimony in documenting historical events and the validation this provides to the Gospel accounts.

There's broad consensus that the presence of these women at the crucifixion is a powerful statement about their role as the first witnesses to the resurrection, which is central to Christian faith.