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Matthew 27

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

And they took counsel, and bought with them the potter's field, to bury strangers in.

Wherefore that field was called, The field of blood, unto this day.

Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

And gave them for the potter's field, as the Lord appointed me.

And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

And when he was accused of the chief priests and elders, he answered nothing.

Then said Pilate unto him, Hearest thou not how many things they witness against thee?

And he answered him to never a word; insomuch that the governor marvelled greatly.

Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

And they had then a notable prisoner, called Barabbas.

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

For he knew that for envy they had delivered him.

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Then answered all the people, and said, His blood be on us, and on our children.

Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

And they stripped him, and put on him a scarlet robe.

And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

And they spit upon him, and took the reed, and smote him on the head.

And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

And when they were come unto a place called Golgotha, that is to say, a place of a skull,

They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

And sitting down they watched him there;

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

Then were there two thieves crucified with him, one on the right hand, and another on the left.

And they that passed by reviled him, wagging their heads,

And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

Likewise also the chief priests mocking him, with the scribes and elders, said,

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

The thieves also, which were crucified with him, cast the same in his teeth.

Now from the sixth hour there was darkness over all the land unto the ninth hour.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Some of them that stood there, when they heard that, said, This man calleth for Elias.

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

The rest said, Let be, let us see whether Elias will come to save him.

Jesus, when he had cried again with a loud voice, yielded up the ghost.

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

And the graves were opened; and many bodies of the saints which slept arose,

And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

And when Joseph had taken the body, he wrapped it in a clean linen cloth,

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

What does Matthew 27:59 mean?

Explanation

The verse Matthew 27:59 refers to a specific moment after the crucifixion of Jesus Christ where Joseph of Arimathea, a wealthy disciple of Jesus, takes Jesus' body down from the cross in preparation for burial.

The act of wrapping the body in a clean linen cloth was customary of Jewish burial practices.

This gesture also symbolically represents the care and respect Joseph had for Jesus.

The clean linen signifies purity and is seen as a way to honor Jesus in his death.

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Historical Context

The verse is set just after the crucifixion of Jesus Christ, which is believed to have occurred around 30-33 AD. In the historical and cultural context of ancient Judea under Roman rule, it was common for those crucified to be left on the cross as a warning to others.

However, Jewish law required that the body be buried before sundown to maintain ritual purity. Joseph of Arimathea, breaking from the common Roman practices, requested Pilate for the body of Jesus and was granted permission to take it down for burial.

Theological Insights

This verse can be viewed from different theological angles.

From a Christian perspective, the care taken in Jesus' burial fulfills Old Testament prophecies and shows the devotion of his followers. In Isaiah 53:9, it is foretold that the Messiah would be buried with the rich, and Joseph's actions align with this prophecy.

Furthermore, the cleanliness of the linen could be interpreted as foreshadowing Jesus' purity and sinlessness.

Practical Applications

This verse teaches about the acts of service, honor, and compassion, even in the face of death. Believers might find inspiration in Joseph of Arimathea's example to show respect and love towards others, providing care for those in need or honoring those who have passed.

Additionally, it reminds the faithful to abide by their religious and moral obligations despite societal norms.

Cross-References

John 19:38-40: "And after this Joseph of Arimathea... besought Pilate that he might take away the body of Jesus... and they took the body of Jesus, and wound it in linen clothes..."
Mark 15:46: "And he bought fine linen, and took him down, and wrapped him in the linen..."
Isaiah 53:9: "...and he made his grave with the wicked, and with the rich in his death..."
Luke 23:53: "And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone..."

Language Study

The key word in this verse is "wrapped" (ἐνετύλιξεν - enetulixen), from the Greek verb τυλίσσω (tulisso), which means to roll up or wrap together.

Another significant word is "linen" (σινδών - sindōn), referring to fine linen cloth, which was expensive and used for burial clothing among the Jews.

Cultural and Religious Comparisons

Burial practices in ancient Jewish culture involved wrapping the body in cloth along with spices, which is shown in the Gospel accounts of Jesus' burial.

This bears some similarity to the Egyptian practice of mummification, although the purposes and beliefs were quite different.

In other ancient cultures, burial practices could also reflect the socio-economic status of an individual.

Scientific Perspectives

From a scientific perspective, the linen material mentioned in the verse would have been made from flax fibers, which were commonly utilized in ancient textile production.

The use of clean linen could be seen as an early form of sanitation, as a clean cloth would be less likely to introduce further decomposition agents to the body.

Commentaries

Commentaries on this verse often focus on Joseph of Arimathea's courage and devotion to Jesus. They also draw attention to the fulfillment of prophecy in the action of burying Jesus.

Some suggest that Matthew's emphasis on the clean linen cloth may have been to underscore not only the ritual purity but the dignity and care given to Jesus after his death.

These insights often lead to discussions on the significance of burial customs in the Biblical narrative and the promise of resurrection.

Matthew 27

Matthew 27

What does Matthew 27:59 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Matthew 27:59 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?